The Maasai (/mɑːˈsaɪ, ˈmɑːsaɪ/)[3][4] are a Nilotic ethnic group inhabiting northern, central and southern Kenya and northern Tanzania. They are among the best known local populations internationally due to their residence near the many game parks of the African Great Lakes, and their distinctive customs and dress.[5] The Maasai speak the Maa language (ɔl Maa),[5] a member of the Nilotic language family that is related to the Dinka, Kalenjin and Nuer languages. Except for some elders living in rural areas, most Maasai people speak the official languages of Kenya and Tanzania, Swahili and English. The Maasai population has been reported as numbering 1,189,522 in Kenya in the 2019 census,[1] compared to 377,089 in the 1989 census.[6]
The Tanzanian and Kenyan governments have instituted programs to encourage the Maasai to abandon their traditional semi-nomadic lifestyle, but the people have continued their age-old customs.[7] Many Maasai tribes throughout Tanzania and Kenya welcome visits to their villages to experience their culture, traditions, and lifestyle, in return for a fee.[8]
History
The Maasai inhabit the African Great Lakes region and arrived via the South Sudan.[9] Most Nilotic speakers in the area, including the Maasai, the Turkana and the Kalenjin, are pastoralists, and are famous for their fearsome reputations as warriors and cattle-rustlers.[9] The Maasai and other groups in East Africa have adopted customs and practices from neighboring Cushitic-speaking groups, including the age set system of social organization, circumcision, and vocabulary terms.[10][11]
Origin, migration and assimilation
According to their oral history, the Maasai originated from the lower Nile valley north of Lake Turkana (Northwest Kenya) and began migrating south around the 15th century, arriving in a long trunk of land stretching from what is now northern Kenya to what is now central Tanzania between the 17th and late 18th century. Many ethnic groups that had already formed settlements in the region were forcibly displaced by the incoming Maasai,[12] while other, mainly Southern Cushitic groups, were assimilated into Maasai society. The Nilotic ancestors of the Kalenjin likewise absorbed some early Cushitic populations.[13]
Settlement in East Africa
The Maasai territory reached its largest size in the mid-19th century, and covered almost all of the Great Rift Valley and adjacent lands from Mount Marsabit in the north to Dodoma in the south.[14] At this time the Maasai, as well as the larger Nilotic group they were part of, raised cattle as far east as the Tanga coast in Tanganyika (now mainland Tanzania). Raiders used spears and shields, but were most feared for throwing clubs (orinka) which could be accurately thrown from up to 70 paces (appx. 100 metres). In 1852, there was a report of a concentration of 800 Maasai warriors on the move in what is now Kenya. In 1857, after having depopulated the "Wakuafi wilderness" in what is now southeastern Kenya, Maasai warriors threatened Mombasa on the Kenyan coast.[15][16]
Because of this migration, the Maasai are the southernmost Nilotic speakers. The period of expansion was followed by the Maasai "Emutai" of 1883–1902. This period was marked by epidemics of contagious bovine pleuropneumonia, rinderpest (see 1890s African rinderpest epizootic), and smallpox. The estimate first put forward by a German lieutenant in what was then northwest Tanganyika, was that 90% of cattle and half of wild animals perished from rinderpest. German doctors in the same area claimed that "every second" African had a pock-marked face as the result of smallpox. This period coincided with drought. Rains failed completely in 1897 and 1898.[17]
The Austrian explorer Oscar Baumann travelled in Maasai lands between 1891 and 1893, and described the old Maasai settlement in the Ngorongoro Crater in the 1894 book Durch Massailand zur Nilquelle ("Through the lands of the Maasai to the source of the Nile"): "There were women wasted to skeletons from whose eyes the madness of starvation glared ... warriors scarcely able to crawl on all fours, and apathetic, languishing elders. Swarms of vultures followed them from high, awaiting their certain victims." By one estimate two-thirds of the Maasai died during this period.[18]
Starting with a 1904 treaty,[19] and followed by another in 1911, Maasai lands in Kenya were reduced by 60% when the British evicted them to make room for settler ranches, subsequently confining them to present-day Samburu, Laikipia, Kajiado and Narok districts.[20] Maasai in Tanganyika (now mainland Tanzania) were displaced from the fertile lands between Mount Meru and Mount Kilimanjaro, and most of the fertile highlands near Ngorongoro in the 1940s.[21][22] More land was taken to create wildlife reserves and national parks: Amboseli National Park, Nairobi National Park, Maasai Mara, Samburu National Reserve, Lake Nakuru National Park and Tsavo in Kenya; and Lake Manyara, Ngorongoro Conservation Area, Tarangire[23] and Serengeti National Park in what is now Tanzania.
Maasai are pastoralist and have resisted the urging of the Tanzanian and Kenyan governments to adopt a more sedentary lifestyle. They have demanded grazing rights to many of the national parks in both countries.
The Maasai people stood against slavery and lived alongside most wild animals with an aversion to eating game and birds. Maasai land now has East Africa's finest game areas. Maasai society never condoned traffic of human beings, and outsiders looking for people to enslave avoided the Maasai.[24]
Essentially there are twenty-two geographic sectors or sub tribes of the Maasai community, each one having its own customs, appearance, leadership and dialects. These subdivisions are known as 'nations' or' iloshon'in the Maa language: the Keekonyokie, Damat, Purko, Wuasinkishu, Siria, Laitayiok, Loitai, Kisonko, Matapato, Dalalekutuk, Loodokolani, Kaputiei, Moitanik, Ilkirasha, Samburu, Lchamus, Laikipia, Loitokitoki, Larusa, Salei, Sirinket and Parakuyo.[25
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